Regarding the Shimano Case

I am writing again about the Shimano Case because there is a meeting coming up at Dai Bosatsu in a few days and decisions will be made at that time that may impact future directions.

A new document [pdf] has appeared on the Shimano archive website that gives some indication of the predatory practices and lack of regard for students which Eido Shimano has practiced.

“Olivia”, in a open letter to the new abbot and ZSS board has written some of her story in an effort to attempt to bring further results to the severance of Shimano from that organization. There seems to be a great reluctance to let go there and numerous members have even called for a continued teaching relationship with him.

Students have left, board members have quit, outside parties have become involved yet the dependence for some is such that no amount of evidence will allow clarity of thought and vision.

In the letter, the author states that she received a sexually transmitted disease from Shimano and that even though she thought she was the only one he was involved with in this way there were several others simultaneously involved.

You can read the letter yourself at the above link for her story but a portion I want to quote here. After describing her joy at Zen practice and the surroundings of Dai Bosatsu she writes:

It was painful to leave all of that behind, as well as the possibilities that I imagined for the place as a whole. Unlike Eido Shimano, I was essentially banished from the monastery. In the aftermath of one of his own scandals, Eido Shimano has written that he “bravely marches on”. Marching on over the lives of women and men he has directly impeded, slandered or thrown aside—with the overall support of the board—is hardly a form of courage.

Olivia has shown great courage in revealing her story to add some perspective to the issue. These are not abstractions but human beings who have been injured, ignored and who must live with the way they have been betrayed, not only by Shimano but also by those who would not hear words against their teacher-god.

I don’t know what kind of Zen that is.

I don’t know what kind of Buddhism that is.

I don’t know what kind of never ending dream some choose to abide within.

Such fear.


This post also appears on The Buddhist Channel in the Letters section

http://www.buddhistchannel.tv/index.php?id=22,10409,0,0,1,0

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3 comments on “Regarding the Shimano Case

  1. Genjo Marinello, Osho – Shimano’s Fifth Dharma Heir.

    Post to Zen Forum International.

    “I’ve just learned that at the conclusion of the ZSS Sangha meeting held last weekend that Eido Roshi’s staunch supporters plan to organize an effort to buy the New York Zendo, Shobo-Ji, from ZSS so that Eido Roshi can continue to teach them and others. Their first step will be to see if Eido Roshi is open to the idea. It is fine with me if his staunch supporters want to continue to meet with him at some venue of their choosing off campus, but I think the idea of selling Shobo-Ji to Eido Roshi or the Eido Roshi faction is ludicrous and morally bankrupt. It is apparent that one or more of the few remaining ZSS board members thinks this idea has some merit. If the ZSS board were to agree to sell Shobo-Ji to this faction of enablers they would become enablers themselves. I also know that if you asked the majority of those still practicing at Shobo-Ji since Eido Roshi’s departure, they would be aghast at the idea of selling their center out from under them. I call on an immediate vote of the ZSS board to firmly close the door on this possibility.”

    “Turning any part of ZSS property over to a known serial abuser of basic ethical guidelines, who has seriously wounded many lives with his sexual misconduct with students over decades, would be a travesty beyond measure. Surely it is not asking too much of the ZSS board that assures us that Eido Roshi will not teach again on its property, that it will not sell to a faction of supporters that will encourage him to teach again!”

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